Charisma and Spiritual Practices of Abah Guru Sekumpul (1942–2005): A Historical Study from South Kalimantan

Authors

  • M Kautsar Thariq Syah Universitas Islam Negeri Sunan Gunung Djati, Indonesia Author
  • Putri Lailatus Sa'adah Universitas Islam Negeri Sunan Gunung Djati, Indonesia Author
  • Mohammad Dindin Hamam Sidik University Islam Sultan Sharif Ali, Brunei Darussalam Author

DOI:

https://doi.org/10.58524/jiccr.v1i1.15

Keywords:

Abah Guru Sekumpul, KH Muhammad Zaini, karomah, Islamic spirituality, Banjar ulama, religious devotion, waliyullah

Abstract

KH Muhammad Zaini Abdul Ghani Al-Banjari, known as Abah Guru Sekumpul (1942–2005), was a highly revered Islamic scholar and spiritual figure in South Kalimantan. As the eighth descendant of Maulana Syekh Muhammad Arsyad Al-Banjari, he was known for his piety, humility, generosity, and dedication to religious teachings. This study aims to explore the spiritual legacy and character of Abah Guru Sekumpul, focusing on his personal virtues, spiritual practices, and reported karomah (miracles). A qualitative library research method was employed, involving the collection and analysis of primary and secondary sources. Findings highlight his emphasis on sincerity in seeking knowledge, the spiritual benefits of devotional practices, and his unique connection with spiritual figures, both in life and after death. One remarkable incident occurred when, despite severe illness, he appeared healthy to lead a religious gathering—demonstrating what is believed to be a manifestation of karomah. The study concludes that Abah Guru Sekumpul's influence endures through his teachings and the reverence of his followers, exemplifying the traits of a waliyullah (saint).

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Author Biography

  • Putri Lailatus Sa'adah, Universitas Islam Negeri Sunan Gunung Djati, Indonesia

    Sejarah Peradaban

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Published

2025-06-02

How to Cite

Charisma and Spiritual Practices of Abah Guru Sekumpul (1942–2005): A Historical Study from South Kalimantan. (2025). Journal of Islamic Civilization and Culture Review, 1(1), 56-66. https://doi.org/10.58524/jiccr.v1i1.15